The Chinese at play | Park Life; A day in the life of one of the capital’s few green spaces. Economist, Dec 19, 2015.
http://www.economist.com/news/ch ... en-spaces-park-life
Note:
(a) "FROM the top of a stone pagoda Li Zhaolin is shouting, almost yodelling * * * Beijing’s Ritan Park 日坛公园 * * * gates open at 5.30. * * * Five old men walk, chatting quietly, one turning wooden meditation balls 念珠 over and over in his hand. Aficionados know Ritan ('sun altar') Park as one of Beijing’s oldest. The altar was built in 1530 [明世宗嘉靖 (1522-1566) 九年] in the Ming dynasty for the emperor to make sacrifices to the sun. It was once part of Beijing’s formal layout, lying to the east of the imperial palace of the Forbidden City and balanced to the west by the moon altar (yuetan 月坛). Altars to the earth and heaven (ditan and tiantan) formed a north-south axis. These, too, are now parks. When the sun altar was built, Beijing was probably the world’s most populous city, with around 700,000 people. Now it ranks eighth, with 21m, and skyscrapers loom from all sides over the small patch of green, less than half a kilometre square."
yodel (vi; from German)
www.merriam-webster.com/dictionary/yodel
(b) "For most of the 500 years since the altar at Ritan was built, it was closed to all except the emperor. Commoners lived in narrow hutongs, alleys with almost no open space. Inspired by the 19th-century park movement in Europe, China’s first public park opened in 1907 when a former imperial garden was turned into a zoo, the 'Park of Ten Thousand Animals' (wanshengyuan 万牲园 [not to be confused with 北京植物园 万生苑, a greenhouse]). Ritan became a public park only in 1956 [where the authorities demolished walls, removed the sacrificial area] * * * In the 1980s Ritan Park and others were reopened [following Cultural Revolution] * * * [at 日坛:] Only the recently rebuilt altar, now enclosed by red walls, remains off-limits, still closed to the masses after nearly half a millennium.
(c) "Most Beijingers live in tiny apartments without gardens, often three generations together. But the provision of green space has failed to keep pace with massive urban expansion—which is not yet over. * * * (life expectancy in Beijing is 82). Already one in six Chinese is over 60 * * * In China public displays of affection between adults are still rare: couples occasionally hold hands but never kiss in public. So, unlike park-life in other countries, there are no signs of secret sexual liaisons in Ritan, nor of drug-takers or drinkers. But behaviour that many other societies consider private is public here: amateur singing, dancing, massage, even sleeping. * * * Towards the centre pod Ritan Park], members of a folk-dance troupe swirl broad red ribbons to 'The Good Children of China,' 中国好儿童 [词 冀中浪子; debuted on Sept 20, 2015] a schmaltzy song about nationalistic heroes, under fierce instruction from their permed, bespectacled leader. The plink-plonk nearly drowns out a nearby melody: two people learning the hulusi, a recorder-like instrument with a gourd at the top, originally from south-west China. Their instructor, a graceful man in a blue zip-up top, is teaching them 'Marriage Vows 婚誓,' a melody from 芦笙恋歌 [1957] a 1950s film score * * * Most dancers repeat a fixed set of moves without personal interpretation.”
(i) schmaltzy (adj)
http://www.merriam-webster.com/dictionary/schmaltzy
(ii) hulusi 葫芦丝
https://en.wikipedia.org/wiki/Hulusi
(iii)
(A) recorder (musical instrument)
https://en.wikipedia.org/wiki/Recorder_(musical_instrument)
(was popular in medieval times; section 1 Name of the instrument: it originally meant to practice and learn, literally by heart from the Latin corda)
(B) Latin English dictionary:
* corda (n)
https://en.wiktionary.org/wiki/corda
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