(e) "For decades, the Colmar Treasure was thought to be the sole legacy of the town's medieval Jewish population. But research in the Colmar municipal library recently yielded another hidden treasure: fragments of Hebew manuscripts that were later incorporated into the bindings of other books. The fragments are roughly contemporary with the Treasure and suggest the range of books held by the Jewish community at the time. A page from one of those manuscripts, with an illuminated first letter depicting a fanciful bird, is included in the show. * * * Through one unknown family and their possessions—small, cherished and easily hidden—the exhibition bears eloquent witness to the lost Jews of Colmar."
(i) "research in the Colmar municipal library recently yielded another hidden treasure: fragments of Hebew manuscripts that were later incorporated into the bindings of other books."
(A) Of French nationality, Judith Kogel conducted the research in Colmar. This year, her book is published in French:
Judith Kogel, Sur les traces de la bibliothèque médiévale des Juifs de Colmar. Brill Academic Publishers, Inc (Apr 9, 2019)
https://brill.com/abstract/title/38758?rskey=RnGIxD&result=2
(bilingual in both French and English: "The Colmar Public Library preserves more than 330 Hebrew fragments glued to the bindings of incunabula. Each of them a priori can be considered as a witness to a book that disappeared, probably fallen into the hands of bookbinders as a result of tragic historical circumstances. After describing and identifying them, Judith Kogel was able to partially reconstruct and present in this book, the collection of texts studied and used by Jews in Colmar and the surrounding area in the Middle Ages. Although we cannot know to whom these books belonged and where they were kept, the collection covers all areas essential to Jewish daily life and reflects a structured community committed to the transmission of knowledge")
The cover of this book is the talk of this WSJ review in the quotation (e).
(B) Brill Publishers
https://en.wikipedia.org/wiki/Brill_Publishers
(based in Leiden, the Netherlands; section 2 History: 1683 Jordaan Luchtmans was registered as a bookseller + 1848, the business passed from the Luchtmans family to that of EJ (Evert Jan) Brill, a former employee)
(C) BUT, Hebrew fragments found incorporated into mainstream books (my words to describe books of the majority) is not unique to Colmar. See
Andreas Lehnardt and Judith Olszowy-Schlanger (eds), Books Within Books; New discoveries in old book bindings. Brill, 2014.
https://books.google.com/books/a ... tml?id=0wFbngEACAAJ
, in which Judith Logel wrote a chapter about her Colmar findings.
(ii) "A page from one of those [Hebrew] manuscripts, with an illuminated first letter depicting a fanciful bird, is included in the show."
(A) My first impression was the bird represented the first letter of a Hebrew word in text (as seen so often in medieval manuscripts and modern prints), though it was obvious fro the beginning that the bird did NOT look like the first letter of a Hebrew word. For lack of other letters. After exhaustive research for two (2) days about Colmar library, Hebrew manuscripts in vain, it dawns on me today that this "first letter" is in fact about Hebrew alphabet!
(B) Hebrew language
https://en.wikipedia.org/wiki/Hebrew_language)"Hebrew had ceased to be an everyday spoken language somewhere between 200 and 400 CE [Common Era = AD; in its place Jews spoke 'Aramaic and to a lesser extent Greek'] * * * Hebrew survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language. It became the lingua franca of Palestine's Jews, and subsequently of the State of Israel. * * * The Torah (the first five books), and most of the rest of the Hebrew Bible, is written in Biblical Hebrew ['an archaic form of Hebrew': en.wikipedia.org] * * * Modern Hebrew is written from right to left [same as Arabic] using the Hebrew alphabet, which is an 'impure' abjad, or consonant-only script, of 22 letters")
(C) abjad
https://en.wikipedia.org/wiki/Abjad
("a type of writing system where each symbol or glyph stands for a consonant, leaving the reader to supply the appropriate vowel. So-called impure abjads do represent vowels, either with optional diacritics [as in nikkud for Modern Hebrew]* * *")
(D) niqqud
https://en.wikipedia.org/wiki/Niqqud
(or nikkud)
(iii) Hebrew alphabet
https://en.wikipedia.org/wiki/Hebrew_alphabet
has א (aleph; equivalent to a) as the first letter.
(A) Here is the cover of Books Within Books (mentioned in (e)(i)(C) above). Compare it (this cover) with that (cover) of Judith Kogel (mentioned in (e)(i)(A) (. you will see the latter (in the bird) displays a stylized א ALONE:
The Hebrew Alphabet.
https://www.hebrew4christians.co ... -Bet/aleph-bet.html
, whereas Books Within Books displays, right to left, three letters:
א;
6th letter vav ("vav" meaning "hook;" equivalent to many letters in English);
20th letter resh (equivalent to r).
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